{"product_id":"purusha-sukta-homam-homa-hawan-gokarna-kumbakonam-srirangapatna-udupi","title":"Purusha Sukta Homam | Homa | Hawan | Gokarna | Kumbakonam | Srirangapatna | Udupi","description":"\u003ch3 data-end=\"282\" data-start=\"226\"\u003e\u003cstrong\u003e\u003cspan style=\"text-decoration: underline;\"\u003eAbout Puja\u003c\/span\u003e\u003c\/strong\u003e\u003c\/h3\u003e\n\u003cp data-end=\"282\" data-start=\"226\"\u003e\u003cstrong\u003e\u003cspan data-end=\"250\" data-start=\"230\"\u003eCommon Name\u003c\/span\u003e\u003c\/strong\u003e\u003cstrong data-end=\"250\" data-start=\"230\"\u003e:\u003c\/strong\u003e Purusha Sukta Homam \u003cbr\u003e\u003cstrong\u003e\u003cspan data-end=\"308\" data-start=\"288\"\u003eRelated Deity\u003c\/span\u003e\u003c\/strong\u003e\u003cstrong data-end=\"308\" data-start=\"288\"\u003e: \u003c\/strong\u003eLord Vishnu\u003cbr\u003e\u003cstrong\u003eNo. of Days: \u003c\/strong\u003e1 Day\u003c\/p\u003e\n\u003cp data-end=\"282\" data-start=\"226\"\u003e\u003cstrong\u003eNote\u003c\/strong\u003e: Please book your individual pooja at least 1 week in advance for proper arrangements and scheduling.\u003c\/p\u003e\n\u003csection data-turn=\"user\" data-scroll-anchor=\"false\" data-testid=\"conversation-turn-139\" data-turn-id=\"f78783e4-4ff0-496d-b789-161bec40fcef\" dir=\"auto\" class=\"text-token-text-primary w-full focus:outline-none [--shadow-height:45px] has-data-writing-block:pointer-events-none has-data-writing-block:-mt-(--shadow-height) has-data-writing-block:pt-(--shadow-height) [\u0026amp;:has([data-writing-block])\u0026gt;*]:pointer-events-auto R6Vx5W_threadScrollVars scroll-mb-[calc(var(--scroll-root-safe-area-inset-bottom,0px)+var(--thread-response-height))] scroll-mt-(--header-height)\"\u003e\u003c\/section\u003e\n\u003csection data-turn=\"assistant\" data-scroll-anchor=\"false\" data-testid=\"conversation-turn-140\" data-turn-id=\"request-WEB:394924f8-1c5e-43e2-8f75-374df99d0582-69\" dir=\"auto\" class=\"text-token-text-primary w-full focus:outline-none [--shadow-height:45px] has-data-writing-block:pointer-events-none has-data-writing-block:-mt-(--shadow-height) has-data-writing-block:pt-(--shadow-height) [\u0026amp;:has([data-writing-block])\u0026gt;*]:pointer-events-auto [content-visibility:auto] supports-[content-visibility:auto]:[contain-intrinsic-size:auto_100lvh] R6Vx5W_threadScrollVars scroll-mb-[calc(var(--scroll-root-safe-area-inset-bottom,0px)+var(--thread-response-height))] scroll-mt-[calc(var(--header-height)+min(200px,max(70px,20svh)))]\"\u003e\n\u003cdiv class=\"text-base my-auto mx-auto pb-10 [--thread-content-margin:var(--thread-content-margin-xs,calc(var(--spacing)*4))] @w-sm\/main:[--thread-content-margin:var(--thread-content-margin-sm,calc(var(--spacing)*6))] @w-lg\/main:[--thread-content-margin:var(--thread-content-margin-lg,calc(var(--spacing)*16))] px-(--thread-content-margin)\"\u003e\n\u003cdiv class=\"[--thread-content-max-width:40rem] @w-lg\/main:[--thread-content-max-width:48rem] mx-auto max-w-(--thread-content-max-width) flex-1 group\/turn-messages focus-visible:outline-hidden relative flex w-full min-w-0 flex-col agent-turn\"\u003e\n\u003cdiv class=\"flex max-w-full flex-col gap-4 grow\"\u003e\n\u003cdiv data-turn-start-message=\"true\" class=\"min-h-8 text-message relative flex w-full flex-col items-end gap-2 text-start break-words whitespace-normal outline-none keyboard-focused:focus-ring [.text-message+\u0026amp;]:mt-1\" data-message-model-slug=\"gpt-5-3-mini\" dir=\"auto\" data-message-id=\"0c596d95-f0a9-49e1-b221-b43dca6bf92d\" data-message-author-role=\"assistant\" tabindex=\"0\"\u003e\n\u003cdiv class=\"flex w-full flex-col gap-1 empty:hidden\"\u003e\n\u003cdiv class=\"markdown prose dark:prose-invert w-full wrap-break-word dark markdown-new-styling\"\u003e\n\u003ch2 data-end=\"46\" data-start=\"0\" data-section-id=\"i29z9c\"\u003e🔱 Purusha Sukta Homam – Purpose \u0026amp; Benefits\u003c\/h2\u003e\n\u003cp data-end=\"332\" data-start=\"48\"\u003e\u003cstrong data-end=\"71\" data-start=\"48\"\u003ePurusha Sukta Homam\u003c\/strong\u003e is a sacred Vedic fire ritual performed using the chanting of the \u003cstrong data-end=\"179\" data-start=\"138\"\u003e\u003cspan class=\"hover:entity-accent entity-underline inline cursor-pointer align-baseline\"\u003e\u003cspan class=\"whitespace-normal\"\u003ePurusha Sukta\u003c\/span\u003e\u003c\/span\u003e\u003c\/strong\u003e, a powerful hymn from the Rigveda describing the cosmic being, identified in tradition with \u003cspan class=\"hover:entity-accent entity-underline inline cursor-pointer align-baseline\"\u003e\u003cspan class=\"whitespace-normal\"\u003eLord Vishnu\u003c\/span\u003e\u003c\/span\u003e in His universal form.\u003c\/p\u003e\n\u003cp data-end=\"436\" data-start=\"334\"\u003eThis homam is especially performed by couples seeking blessings for progeny and a healthy family life.\u003c\/p\u003e\n\u003ch2 data-end=\"464\" data-start=\"443\" data-section-id=\"1063m9o\"\u003e👶 Primary Purpose\u003c\/h2\u003e\n\u003cul data-end=\"679\" data-start=\"466\"\u003e\n\u003cli data-end=\"501\" data-start=\"466\" data-section-id=\"r5fcw\"\u003eFor couples wishing to conceive\u003c\/li\u003e\n\u003cli data-end=\"542\" data-start=\"502\" data-section-id=\"crnuin\"\u003eTo support safe and smooth pregnancy\u003c\/li\u003e\n\u003cli data-end=\"612\" data-start=\"543\" data-section-id=\"twcqjb\"\u003eTo seek blessings for healthy, intelligent, and virtuous children\u003c\/li\u003e\n\u003cli data-end=\"679\" data-start=\"613\" data-section-id=\"fpspp6\"\u003eTo remove anxieties related to childbirth and family expansion\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003ch2 data-end=\"722\" data-start=\"686\" data-section-id=\"14zk5ie\"\u003e✨ Benefits of Purusha Sukta Homam\u003c\/h2\u003e\n\u003cul data-end=\"1111\" data-start=\"724\"\u003e\n\u003cli data-end=\"776\" data-start=\"724\" data-section-id=\"1phs3e6\"\u003e🧘 Brings peace of mind and spiritual upliftment\u003c\/li\u003e\n\u003cli data-end=\"835\" data-start=\"777\" data-section-id=\"pot3n6\"\u003e💰 Helps reduce financial difficulties and instability\u003c\/li\u003e\n\u003cli data-end=\"910\" data-start=\"836\" data-section-id=\"g57h6d\"\u003e⚖️ Supports resolution of disputes, allegations, and misunderstandings\u003c\/li\u003e\n\u003cli data-end=\"976\" data-start=\"911\" data-section-id=\"hkxz05\"\u003e👪 Assists in resolving issues related to lineage and progeny\u003c\/li\u003e\n\u003cli data-end=\"1049\" data-start=\"977\" data-section-id=\"hm9dqj\"\u003e🤝 Helps clear long-standing personal, family, or business conflicts\u003c\/li\u003e\n\u003cli data-end=\"1111\" data-start=\"1050\" data-section-id=\"18wxe99\"\u003e🌿 Promotes harmony, balance, and positive energy in life\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003ch2\u003e\u003cspan\u003e\u003cstrong\u003eWhich Rashi or Nakshatra born should perform Purusha Sukta Homam?\u003c\/strong\u003e\u003c\/span\u003e\u003c\/h2\u003e\n\u003cp\u003e\u003cspan\u003ePeople born under specific \u003cstrong\u003eRashis\u003c\/strong\u003e (zodiac signs) and \u003cstrong\u003eNakshatras\u003c\/strong\u003e (birth stars) experience amplified benefits.\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003eFor instance, individuals with \u003cstrong\u003eMesha\u003c\/strong\u003e (Aries), \u003cstrong\u003eVrishabha\u003c\/strong\u003e (Taurus), or \u003cstrong\u003eMakara\u003c\/strong\u003e (Capricorn) Rashi find enhanced stability and prosperity, while those born under \u003cstrong\u003eRohini\u003c\/strong\u003e, \u003cstrong\u003eMrigashira\u003c\/strong\u003e or \u003cstrong\u003eAshwini\u003c\/strong\u003e Nakshatras gain mental clarity, strength, and resilience through the Purusha Sukta recitation.\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003ePurusha Sukta Homam, dedicated to the cosmic Purusha—the Supreme Being who pervades the universe, invokes divine energies for prosperity, spiritual growth, and protection from negative influences.\u003c\/span\u003e\u003c\/p\u003e\n\u003ch3\u003e\u003cspan\u003e\u003cstrong\u003eSri Suktam\u003c\/strong\u003e\u003c\/span\u003e\u003c\/h3\u003e\n\u003cp\u003e\u003cspan\u003eSri Suktam is addressed to Goddess Maha Lakshmi who is the eternal consort of Sri Narayana. She is also called as Mula Prakriti and Sarva Veda Abhimanini, meaning She is the owner of all wealth and knowledge.\u003c\/span\u003e\u003c\/p\u003e\n\u003ch3\u003e\u003cspan\u003e\u003cstrong\u003eMantras of Purusha Suktam\u003c\/strong\u003e\u003c\/span\u003e\u003c\/h3\u003e\n\u003cp\u003e\u003cspan\u003e\u003cstrong\u003e|| सहस्रशीर्षा\u003c\/strong\u003e \u003cstrong\u003eपुरुषः\u003c\/strong\u003e \u003cstrong\u003eसहस्राक्षः\u003c\/strong\u003e \u003cstrong\u003eसहस्रपात्\u003c\/strong\u003e \u003cstrong\u003e|\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003e\u003cstrong\u003e| स\u003c\/strong\u003e \u003cstrong\u003eभूमिं\u003c\/strong\u003e \u003cstrong\u003eविश्वतो\u003c\/strong\u003e \u003cstrong\u003eवृत्वात्यतिष्ठद्दशाङुलम्\u003c\/strong\u003e \u003cstrong\u003e||१||\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003e\u003cstrong\u003e|| sahasraśīrṣā puruṣaḥ sahasrākṣaḥ sahasrapāt |\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003e\u003cstrong\u003e| sa bhūmiṁ viśvato vṛtvātyatiṣṭad daśāgulam ||1||\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003e\u003cstrong\u003eMeaning:\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003eThe Purusha (Universal Being) has Thousand Heads, Thousand Eyes and Thousand Feet (Thousand signifies innumerable, which points to the omnipresence of the Universal Being).\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003eHe envelops the World from all sides (i.e. He pervades each part of the Creation), and extends beyond in all the ten directions.\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003e\u003cstrong\u003e|| पुरुष एवेदं सर्वं यद्भूतं यच्च भव्यम् |\u003cbr\u003e| उतामृतत्वस्येशानो यदन्नेनातिरोहति ||२||\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003e\u003cstrong\u003e \u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003e\u003cstrong\u003e|| puruṣa evedaṁ sarvaṁ yad bhūtaṁ yacca bhavyam |\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003e\u003cstrong\u003e| utāmṛtattvasyeśāno yadannenātirohati ||2||\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003e\u003cstrong\u003e \u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003e\u003cstrong\u003eMeaning:\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003eThe Purusha is indeed all this (Creation) in essence; that which existed in the Past, and that which will exist in the Future.\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003eEverything (The whole Creation) is woven by the Immortal essence of the Great Lord (Purusha); by becoming Food of which (i.e. by getting consumed in Whose Immortal essence through surrender) one transcends the gross world (and becomes Immortal).\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003e\u003cstrong\u003e|| एतावानस्य महिमातो ज्यायाँश्च पूरुषः |\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003e\u003cstrong\u003e| \u003c\/strong\u003e\u003cstrong\u003eपादोऽस्य\u003c\/strong\u003e \u003cstrong\u003eविश्वा\u003c\/strong\u003e \u003cstrong\u003eभूतानि\u003c\/strong\u003e \u003cstrong\u003eत्रिपादस्यामृतं\u003c\/strong\u003e \u003cstrong\u003eदिवि\u003c\/strong\u003e\u003cstrong\u003e ||\u003c\/strong\u003e\u003cstrong\u003e३\u003c\/strong\u003e\u003cstrong\u003e||\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003e\u003cstrong\u003e|| etāvānasya mahimāto jyāyāṁśca pūruṣaḥ |\u003cbr\u003e| pādo’sya viśvā bhūtāni tripādasyā’mṛtaṁ divi||3||\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003e\u003cstrong\u003eMeaning:\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003eThe Purusha is greater than all the greatness (which can be expressed by words),\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003eHis one part has become all these (visible) worlds, and his three parts rest in the immortal world of transcendence.\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003e\u003cstrong\u003e|| त्रिपादूर्ध्व\u003c\/strong\u003e\u003cstrong\u003e \u003c\/strong\u003e\u003cstrong\u003eउदैत्पूरुषः\u003c\/strong\u003e\u003cstrong\u003e \u003c\/strong\u003e\u003cstrong\u003eपादोऽस्येहाभवत्पुनः\u003c\/strong\u003e\u003cstrong\u003e \u003c\/strong\u003e\u003cstrong\u003e|\u003c\/strong\u003e\u003cstrong\u003e\u003cbr\u003e\u003c\/strong\u003e\u003cstrong\u003e| ततो\u003c\/strong\u003e\u003cstrong\u003e \u003c\/strong\u003e\u003cstrong\u003eविष्वङ्\u003c\/strong\u003e\u003cstrong\u003e \u003c\/strong\u003e\u003cstrong\u003eव्यक्रामत्साशनानशने\u003c\/strong\u003e\u003cstrong\u003e \u003c\/strong\u003e\u003cstrong\u003eअभि\u003c\/strong\u003e\u003cstrong\u003e ||\u003c\/strong\u003e\u003cstrong\u003e४\u003c\/strong\u003e\u003cstrong\u003e||\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003e\u003cstrong\u003e|| tripādūrdhva udaitpuruṣaḥ pādo’syehābhavātpunaḥ |\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003e\u003cstrong\u003e| tato viśvaṅ vyakrāmatsāśanānaśane abhi ||4||\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003e\u003cstrong\u003eMeaning:\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003eThe three parts of Purusha is high above (in Transcendental Realm), and his one part becomes the creation again and again.\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003eThere, in the creation, he pervades all the living (who eats) and the Non-Living (Does not eat).\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003e\u003cstrong\u003e|| तस्माद्विराळजायत\u003c\/strong\u003e \u003cstrong\u003eविराजो\u003c\/strong\u003e \u003cstrong\u003eअधि\u003c\/strong\u003e \u003cstrong\u003eपूरुषः\u003c\/strong\u003e \u003cstrong\u003e|\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003e\u003cstrong\u003e| स\u003c\/strong\u003e \u003cstrong\u003eजातो\u003c\/strong\u003e \u003cstrong\u003eअत्यरिच्यत\u003c\/strong\u003e \u003cstrong\u003eपश्चाद्भूमिमथो\u003c\/strong\u003e \u003cstrong\u003eपुरः\u003c\/strong\u003e\u003cstrong\u003e ||\u003c\/strong\u003e\u003cstrong\u003e५||\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003e\u003cstrong\u003e|| tasmādvirāḍajāyata virājo adhipūruṣaḥ |\u003cbr\u003e| sa jāto atyaricyata paścādbhūmimatho puraḥ ||5||\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003e\u003cstrong\u003eMeaning:\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003eFrom him (i.e. the Purusha) was born the Virat; (the Virat came into being) from the presence of the Purusha (Who remained as the background or substratum of Virat);\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003eHe (i.e. the Virat) created the Earth, by manifesting her from his own being as substratum.\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003e\u003cstrong\u003e||\u003c\/strong\u003e\u003cstrong\u003e यत्पुरुषेण\u003c\/strong\u003e\u003cstrong\u003e \u003c\/strong\u003e\u003cstrong\u003eहविषा\u003c\/strong\u003e\u003cstrong\u003e \u003c\/strong\u003e\u003cstrong\u003eदेवा\u003c\/strong\u003e\u003cstrong\u003e \u003c\/strong\u003e\u003cstrong\u003eयज्ञमतन्वत\u003c\/strong\u003e\u003cstrong\u003e |\u003cbr\u003e\u003c\/strong\u003e\u003cstrong\u003e| वसन्तो\u003c\/strong\u003e\u003cstrong\u003e \u003c\/strong\u003e\u003cstrong\u003eअस्यासीदाज्यं\u003c\/strong\u003e\u003cstrong\u003e \u003c\/strong\u003e\u003cstrong\u003eग्रीष्म\u003c\/strong\u003e\u003cstrong\u003e \u003c\/strong\u003e\u003cstrong\u003eइध्मः\u003c\/strong\u003e\u003cstrong\u003e \u003c\/strong\u003e\u003cstrong\u003eशरद्धविः\u003c\/strong\u003e\u003cstrong\u003e ||\u003c\/strong\u003e\u003cstrong\u003e६\u003c\/strong\u003e\u003cstrong\u003e||\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003e\u003cstrong\u003e|| yatpuruṣeṇa haviṣā devā yajñamatanvata |\u003cbr\u003e| vasanto asyāsīdājyam grīṣma idhmaḥ śaraddhaviḥ ||6||\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003e\u003cstrong\u003eMeaning:\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003eWith the Purusha as the (Sacrificial) Fire, the Deva (Referring to Virat) continued the Yagna (Sacrifice of creation).\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003eSpring was (created as) the clarified Butter (of that Yagna), Summer was (created as) the Fuel (of that Yagna), and Autumn was (created as) the ‘Havis’ (Sacrificial offering of that Yagna).\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003e\u003cstrong\u003e||\u003c\/strong\u003e\u003cstrong\u003e तं यज्ञं बर्हिषि प्रौक्षन्पुरुषं जातमग्रतः \u003c\/strong\u003e\u003cstrong\u003e|\u003c\/strong\u003e\u003cstrong\u003e\u003cbr\u003e\u003c\/strong\u003e\u003cstrong\u003e|\u003c\/strong\u003e\u003cstrong\u003e तेन देवा अयजन्त साध्या ऋषयश्च ये \u003c\/strong\u003e\u003cstrong\u003e||\u003c\/strong\u003e\u003cstrong\u003e७\u003c\/strong\u003e\u003cstrong\u003e||\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003e\u003cstrong\u003e|| taṁ yajaṁ barhiṣi praukśan puruṣaṁ jātamagrataḥ |\u003cbr\u003e| tena devā ayajanta sādhyā ṛṣayaśca ye ||7||\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003e\u003cstrong\u003eMeaning:\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003eThe First divine men were created as the holy water sprinkled with the Kusha Grass in that Yagna (Sacrifice of Creation).\u003c\/span\u003e\u003cbr\u003e\u003cspan\u003eThe first divine men were the Sadhya Devas and the Rishis, who were created by him. The Deva (Referring to Virat), who performed the Yagna. (These Rishis were not human but divine Rishis like Saptarshis created directly by Virat).\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003e\u003cstrong\u003e||\u003c\/strong\u003e\u003cstrong\u003e तस्माद्यज्ञात्सर्वहुतः सम्भृतं पृषदाज्यम् \u003c\/strong\u003e\u003cstrong\u003e|\u003c\/strong\u003e\u003cstrong\u003e\u003cbr\u003e\u003c\/strong\u003e\u003cstrong\u003e|\u003c\/strong\u003e\u003cstrong\u003e पशून्ताँश्चक्रे वायव्यानारण्यान् ग्राम्याश्च ये \u003c\/strong\u003e\u003cstrong\u003e||\u003c\/strong\u003e\u003cstrong\u003e८\u003c\/strong\u003e\u003cstrong\u003e||\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003e\u003cstrong\u003e|| tasmādyajñātsarvahutaḥ saṁbhṛtaṁ pṛṣadājyam|\u003cbr\u003e| paśūgïstāgïścakre vāyavyānāraṇyān grāmyāścaye ||8||\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003e\u003cstrong\u003eMeaning:\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003eFrom the complete offering of his (i.e. Virat’s) Yagna (Sacrifice of Creation) was obtained Ghee mixed with coagulated milk, which (i.e. the Ghee and Milk) are (the created) animals, both of Air (Birds) and of Forests (Wild Animals) and Villages (Domestic Animals).\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003e\u003cstrong\u003e||\u003c\/strong\u003e\u003cstrong\u003e तस्माद्यज्ञात्सर्वहुत ऋचः सामानि जज्ञिरे \u003c\/strong\u003e\u003cstrong\u003e|\u003c\/strong\u003e\u003cstrong\u003e\u003cbr\u003e\u003c\/strong\u003e\u003cstrong\u003e| \u003c\/strong\u003e\u003cstrong\u003eछन्दांसि जज्ञिरे तस्माद्यजुस्तस्मादजायत \u003c\/strong\u003e\u003cstrong\u003e||\u003c\/strong\u003e\u003cstrong\u003e९\u003c\/strong\u003e\u003cstrong\u003e||\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003e\u003cstrong\u003e|| tasmādyajñātsarvahutaḥ ṛcaḥ sāmāni jajñire |\u003cbr\u003e| chandāgïsi jajñire tasmātyajustasmādajāyata ||9||\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003e\u003cstrong\u003eMeaning:\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003eFrom the complete offering of his (i.e. Virat’s) Yagna (Sacrifice of Creation) was born the Rig Veda and Sama Veda.\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003eThe Chandas (Vedic Meters) were born from him, and the Yajur Veda was born from him.\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003e\u003cstrong\u003e||\u003c\/strong\u003e\u003cstrong\u003e तस्मादश्वा अजायन्त ये के चोभयादतः \u003c\/strong\u003e\u003cstrong\u003e|\u003c\/strong\u003e\u003cstrong\u003e\u003cbr\u003e\u003c\/strong\u003e\u003cstrong\u003e| \u003c\/strong\u003e\u003cstrong\u003eगावोः ह जज्ञिरे तस्मात् तस्माज्जाता अजावयः \u003c\/strong\u003e\u003cstrong\u003e||\u003c\/strong\u003e\u003cstrong\u003e१०\u003c\/strong\u003e\u003cstrong\u003e||\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003e\u003cstrong\u003e|| tasmādaśvā ajāyanta ye ke cobhayādataḥ |\u003cbr\u003e| gāvo ha jajñire tasmāt tasmād jātā ajāvayaḥ ||10||\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003e\u003cstrong\u003eMeaning:\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003eFrom him (i.e. Virat) was born the horses, and all those animals with teeth in both jaws.\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003eFrom him (i.e. Virat) was born the cows and from him was born all types of goats.\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003e\u003cstrong\u003e||\u003c\/strong\u003e\u003cstrong\u003e यत्पुरुषं व्यदधुः कतिधा व्यकल्पयन् \u003c\/strong\u003e\u003cstrong\u003e|\u003c\/strong\u003e\u003cstrong\u003e\u003cbr\u003e\u003c\/strong\u003e\u003cstrong\u003e|\u003c\/strong\u003e\u003cstrong\u003e मुखं किमस्य कौ बाहू का ऊरू पादा उच्येते \u003c\/strong\u003e\u003cstrong\u003e||\u003c\/strong\u003e\u003cstrong\u003e११\u003c\/strong\u003e\u003cstrong\u003e||\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003e\u003cstrong\u003e|| yatpuruṣaṁ vyadhadhuḥ katidhā vyakalpayan |\u003cbr\u003e| mukhaṁ kimasya kau bāhū kā vūrū pādā vucyete ||11||\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003e\u003cstrong\u003eMeaning:\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003eWhat did the Purusha (i.e. Virat) hold within him? How many parts were assigned in his huge form?\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003eWhat was his mouth? What was his arms? What was his thighs? And what was his feet?\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003e\u003cstrong\u003e||\u003c\/strong\u003e\u003cstrong\u003e ब्राह्मणोऽस्य मुखमासीद् बाहू राजन्यः कृतः \u003c\/strong\u003e\u003cstrong\u003e|\u003c\/strong\u003e\u003cstrong\u003e\u003cbr\u003e\u003c\/strong\u003e\u003cstrong\u003e|\u003c\/strong\u003e\u003cstrong\u003e ऊरू तदस्य यद्वैश्यः पद्भ्यां शूद्रो अजायत \u003c\/strong\u003e\u003cstrong\u003e||\u003c\/strong\u003e\u003cstrong\u003e१२\u003c\/strong\u003e\u003cstrong\u003e||\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003e\u003cstrong\u003e|| brāhmaṇo’sya mukhamāsīd bāhū rājanyaḥ kṛtaḥ |\u003cbr\u003e| ūrū tadasya yad vaiśyaḥ padbhyāgï śūdro ajāyata ||12||\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003e\u003cstrong\u003eMeaning:\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003eThe Brahmanas were his mouth, the Kshatriyas became his arms.\u003c\/span\u003e\u003cbr\u003e\u003cspan\u003eThe Vaishyas were his thighs, and the Shudras were assigned to his feet.\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003e\u003cstrong\u003e||\u003c\/strong\u003e\u003cstrong\u003e चन्द्रमा मनसो जातश्चक्षोः सूर्यो अजायत \u003c\/strong\u003e\u003cstrong\u003e|\u003c\/strong\u003e\u003cstrong\u003e\u003cbr\u003e\u003c\/strong\u003e\u003cstrong\u003e|\u003c\/strong\u003e\u003cstrong\u003e मुखादिन्द्रश्चाग्निश्च प्राणाद्वायुरजायत \u003c\/strong\u003e\u003cstrong\u003e||१\u003c\/strong\u003e\u003cstrong\u003e३\u003c\/strong\u003e\u003cstrong\u003e||\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003e\u003cstrong\u003e|| candramā manaso jātaḥcakśoḥ sūryo ajāyata |\u003cbr\u003e| mukhādindraścāgniśca prāṇādvāyurajāyata ||13||\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003e\u003cstrong\u003eMeaning:\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003eThe Moon was born from his mind and the Sun was born from His eyes.\u003c\/span\u003e\u003cbr\u003e\u003cspan\u003eIndra and Agni (Fire) were born from his mouth, and Vayu (Wind) was born from his breath.\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003e\u003cstrong\u003e||\u003c\/strong\u003e\u003cstrong\u003e नाभ्या आसीदन्तरिक्षं शीर्ष्णो द्यौः समवर्तत \u003c\/strong\u003e\u003cstrong\u003e|\u003c\/strong\u003e\u003cstrong\u003e\u003cbr\u003e\u003c\/strong\u003e\u003cstrong\u003e|\u003c\/strong\u003e\u003cstrong\u003e पद्भ्यां भूमिर्दिशः श्रोत्रात्तथा लोकाँ अकल्पयन् \u003c\/strong\u003e\u003cstrong\u003e||\u003c\/strong\u003e\u003cstrong\u003e१४\u003c\/strong\u003e\u003cstrong\u003e||\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003e\u003cstrong\u003e|| nābhyā āsīdantarikśam śīrṣṇo dyauḥ samavartata |\u003cbr\u003e| padbhyāṁ bhūmirdiśaḥ śrotrātathā lokāṁ akalpayan ||14||\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003e\u003cstrong\u003eMeaning:\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003eHis Navel became the ‘Antariksha’ (the intermediate space between Heaven and Earth). His head sustained the Heaven.\u003c\/span\u003e\u003cbr\u003e\u003cspan\u003eFrom his feet the Earth (was sustained), and from his ears the directions (were sustained); in this manner all the worlds were regulated by him.\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003e\u003cstrong\u003e||\u003c\/strong\u003e\u003cstrong\u003e सप्तास्यासन् परिधयस्त्रिः सप्त समिधः कृताः \u003c\/strong\u003e\u003cstrong\u003e|\u003c\/strong\u003e\u003cstrong\u003e\u003cbr\u003e\u003c\/strong\u003e\u003cstrong\u003e|\u003c\/strong\u003e\u003cstrong\u003e देवा यद्यज्ञं तन्वाना अबध्नन्पुरुषं पशुम् \u003c\/strong\u003e\u003cstrong\u003e||\u003c\/strong\u003e\u003cstrong\u003e१५\u003c\/strong\u003e\u003cstrong\u003e||\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003e\u003cstrong\u003e|| saptāsyāsṇ paridhyasṛitaḥsapta samidḥa kṛtaḥ |\u003cbr\u003e| devā yadyajñam tanvānā abaḍhnaṇ purūṣaṁ paśum ||15||\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003e\u003cstrong\u003eMeaning:\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003eBy making seven enclosures with three times seven ‘Sacrificial firewood’, the Deva (Referring to Virat) in that Yagna (Sacrifice of Creation), bound the infinite expanse of the Purusha as (apparently) finite living beings (Pashu).\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003e\u003cstrong\u003e||\u003c\/strong\u003e\u003cstrong\u003e यज्ञेन यज्ञमयजन्त देवास्तानि धर्माणि प्रथमान्यासन् \u003c\/strong\u003e\u003cstrong\u003e|\u003c\/strong\u003e\u003cstrong\u003e\u003cbr\u003e\u003c\/strong\u003e\u003cstrong\u003e|\u003c\/strong\u003e\u003cstrong\u003e ते ह नाकं महिमानः सचन्त यत्र पूर्वे साध्याः सन्ति देवाः \u003c\/strong\u003e\u003cstrong\u003e||\u003c\/strong\u003e\u003cstrong\u003e१६\u003c\/strong\u003e\u003cstrong\u003e||\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003e\u003cstrong\u003e|| yajñena yajñamayajanta devāḥtāni dharmāṇi prathamānyāsan |\u003cbr\u003e| te ha nākaṁ mahimānaḥ sacante yatra pūrve sādhyāḥ santi devāḥ ||16||\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e 🌺 \u003cstrong\u003eMeaning (Rephrased)\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp data-end=\"345\" data-start=\"27\"\u003eThe Devas performed an external sacrifice (yagna) by inwardly meditating on the true essence of the Yagna itself—\u003cstrong data-end=\"155\" data-start=\"140\"\u003ethe Purusha\u003c\/strong\u003e, the divine consciousness that shines behind all creation. Through this deep contemplation, they first attained \u003cstrong data-end=\"278\" data-start=\"268\"\u003eDharma\u003c\/strong\u003e, which is rooted in the realization of the oneness of the Purusha.\u003c\/p\u003e\n\u003cp data-is-only-node=\"\" data-is-last-node=\"\" data-end=\"596\" data-start=\"347\"\u003eBy meditating on the greatness of the \u003cstrong data-end=\"399\" data-start=\"385\"\u003eChidakasha\u003c\/strong\u003e—the infinite blissful spiritual space that represents the essence of Purusha—ancient seekers elevated their consciousness and themselves became radiant and enlightened, embodying the divine light.\u003c\/p\u003e\n\u003c\/div\u003e\n\u003c\/div\u003e\n\u003c\/div\u003e\n\u003c\/div\u003e\n\u003c\/div\u003e\n\u003c\/div\u003e\n\u003c\/section\u003e","brand":"ePujabySATVIK","offers":[{"title":"Udupi","offer_id":53418189521214,"sku":"EPS-AP-79","price":16500.0,"currency_code":"INR","in_stock":true},{"title":"Srirangapatna","offer_id":53418189553982,"sku":"EPS-AP-79","price":12000.0,"currency_code":"INR","in_stock":true},{"title":"Gokarna","offer_id":53418189586750,"sku":"EPS-AP-79","price":15000.0,"currency_code":"INR","in_stock":true},{"title":"Nachiyar Koil","offer_id":53418193322302,"sku":"EPS-AP-79","price":11200.0,"currency_code":"INR","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0936\/9780\/2558\/files\/Purusha_Sukta_Homam.jpg?v=1777977172","url":"https:\/\/epujabysatvik.com\/products\/purusha-sukta-homam-homa-hawan-gokarna-kumbakonam-srirangapatna-udupi","provider":"ePujabySATVIK","version":"1.0","type":"link"}